Every person's identity card is different, man does not meet man's identity

- Just as the fisherman's attention is not in the sanctity of the flowing Ganga but in the fish caught in the net, so the selfish man's attention is not in the self-consciousness in man but how useful it is. Lives on it.

Shu Prapanakha approached Ravana to avenge her insult. There he praised Sita's beauty unimaginably to provoke Ravana. 'Brother Ravana, Gods, Gandharvas, Nagas or human beings have not seen or heard of a woman as beautiful as Sita. 'Ravana's wishful thinking became dizzy. He thought that Sita must use Marich to attain the Yen Ken type. He went and met Marich. Explained the whole plan. Maria understood that Ravana wanted to use her without regard for life. He said no. But Ravana did not listen to any of his words. Threatened with death from above. If you don't do my job, I will kill you right now with this sword.' Marich understood. he thought. If you die at the hands of Ravana, you will go straight to hell and if you die at the hands of Shriram, you will swim in the Bhava, Sagar. Finally he decided to become Ravana's puppet. And prepared to become a golden deer with silver spots.

There is a word in the dictionary of our language. Vyavahat means used, used in practice. Bengali poet Jeevananda Das called this word dirty-obscene-. A non-living thing is considered fine as long as a man uses a machine or any tool arranged in a machine, but when he uses an living thing as a non-living thing, his humanity is considered to be of a very low level. We don't know that from even the smallest human being there is a spiritual fragrance that makes us forget the perfume. There is no curse as terrible as when a man's humanity dries up and turns into wood.

There lived a poor woman in a village in Scotland. She used to make ends meet by begging. Everyone was teasing him. So she used to fall under a tree outside the village. Once he fell ill due to extreme cold. No one paid attention to it. Hungry and thirsty. Infectious disease germs increased in the body. Finally she died. But no one came. Germs of disease flew from its support and spread throughout the village. Due to which people started dying. An entire village fell victim to the disease because of the carelessness of a common woman. The scholar Carlyle has recorded this phenomenon. ' The men who did not accept that poor woman as a man in life. He admitted after her death that the woman was a member of his village. The future of the whole village was contained in his happiness, in his pain, in his health.

Just as the fisherman's attention is not in the sanctity of the flowing Ganges but in the fish caught in the net, the selfish man's attention is not in the self-consciousness in man but how useful it is. Lives on it. When Ekalavya requested the Guru to learn archery, Dronacharya told him no. But when the Guru felt that Eklavya would be too much in front of his beloved disciple Arjuna, without teaching him any knowledge, he asked Eklavya for his thumb in Guru-Dakshina, assuming the position of Guru. Thus, by using Ekalavya, Dronacharya kept Arjuna's innocence intact. Similarly, Duryodhana used Karna. Under the guise of friendship, Duryodhana used Karna until the Mahabharata war. Thus, man naturally keeps fulfilling his own selfishness by pledging the dignity of others.

A man can see a clear image of his utility in a man who does not like it. Often a man is not present as a man when talking, dealing with others. Even though the red color of human blood is the same, everyone's blood type is different. Similarly, each person's identity card is different. Man meets his identity, not man - the rich, the poor, the saint, the ruler, the clerk, the commissioner, the woman, the man.

Even a beggar begging on the street hopes for honor from the one who puts a coin in the bowl. One day, King Henry IV of France was passing along the streets of Paris with his bodyguard. At that time, a ferya doing miscellaneous business took off his hat, bowed his head and saluted them. Immediately King Henry bowed, smiled, and saluted him. Seeing this, the bodyguard said - 'Prince, you are the king, it is not right to salute such a small man.' Then King Henry said: 'Brother is also a man. I don't like to look lighter than that in terms of etiquette! We need to meet each other with such joy that the heart of the same man is filled. When talking, it is necessary to be present with the mind, not the body. 'Meeting' each other should be a memorable moment. Five-ten rupees has no value but when it is placed in the palm of a needy person, it is transformed into joy. When someone is drowning in the river of lack, we stand on the edge of his suffering and see our humanity. A child playing with soap bubbles is just as happy as if he found one or two balloons. Let us meet man as man so that he is convinced that he also lives as man.

- Surendra Shah