Lust: The new race.

The last piece of cloth that closes the bag is the first one to open when opening the bag. As such, the last lust of the Bhavan becomes the first lust after birth. In the fifteenth chapter of Shrimad Bhagavad Gita's 'Purushottam Yoga', Lord Sri Krishna has talked about 'lust' which can be supported by logic, fact and proportion!

Jivatma consumes the mind, nose, skin, tongue and nose through these five senses only with the help of the mind. Yogeshwar tells Shri Krishna Arjuna that after the journey from one body to the other, if the desires are not broken, then the Jivatma takes the reins of the mind in the new body and tries to consume new subjects with the help of all five senses.

The subject word originated from 'poison'. A man dies once by eating poison. But he often dies in his desire for the enjoyment of the subject, and is left unsatisfied each time. Lord Krishna points to the same truth in this formula that a new race of lust begins again in the new body.

If a shopkeeper starts a shop in one place and orders him to come and move the shop from there, then he will try to shop somewhere else. He will again luggage and try to call customers. He will again luggage and try to call customers.

Sri Bhagavan says that in exactly the same way Jivatma, when expelled from one body, after consuming a new body, again begins to consume the subjects through the senses with the help of the mind. In this new race, we forget how much suffering and suffering we faced in the past. In the new birth, the germ in the new body repeats the same mistakes that were made in the past. In this way the organism repeats this sequence repeatedly in many births. And wandering in many types of vagina.

The reason behind all this is that jivatma, the conscience, connects with the quadrant, that is, the mind, the intellect, the mind and the ego. He who does not belong to himself believes in himself and forgets what belongs to him. The world created by nature was not ours and God is not far from us, yet in the race to satisfy the fantasies and desires of the mind, this useless race begins with the desire to fulfill the attractions of the senses.

In fact, there is neither the creator of the karmic karma nor the khukta, but due to ignorance and invidiousness, he becomes the karta and khukta by seeking the essence of nature and its qualities.

If we look carefully, we will understand that we consider a new birth a new beginning. This causes confusion. If the desires and passions are old, how can the result be new? If their attainment provided happiness for the first time and if they were unhappy, then how would something new happen in this birth? Only the senses change, but the passions remain the same.

How can this be possible if a human being watches a film often and thinks that something else will end this time? It's stupid to think so. If the ending has to be changed then the film has to be changed as well. Even if they are not replaced, the body changes, but it remains the same.

Destroying the body does not end life, only the body changes. One body is released from another. How can the new body find joy if the inner desires are not changed or released? It will also become a door of sorrow, distress and suffering. Destroying the senses does not end problems. They are removed only by the conversion of lust. The senses are the means of our bondage, but we are ours

We are created only because of desires, desires and ego. If the idea of ​​anger is going on in our mind, we are decorating dreams like 'get this, get it'. So the destruction of the senses will not destroy those desires. If that were the case, Ghatrishta was blind. They could not even see their state. Thus, his eyes did not end because he did not have eyes. The entire Mahabharata was created because they could not change their desires.

Here Lord Krishna gives this wonderful thought today. They say that the lead of lust is only in the hands of fossils. But pulling it to the senses. It is reported that once a man came to Shankaracharya and said, 'Lord I am very upset because of my anger. I get angry anytime. A lot of effort but to no avail. Show me a way to get rid of anger. '

Shankaracharya said, 'Come back later, I can show the remedy. Holding my hand up to the waist now. I can think of something only if this bud leaves my hands. ' The man was surprised and said, 'God! Why are you kidding How can a lizard hold you? You are holding it.

Shankaracharya spoke, son! In this way wrath has taken hold not of you but of wrath. You are the master of your mind, so why do you act like a slave? ' The man's eyes were opened when he heard this. He changed his thinking and life.

Shri Bhagavan is saying this thing here, saying that Jivatma has captured the senses.

He can leave at any moment if he wants to leave them. If they want to wake up they can wake it immediately. If you want to be free, you can be released immediately. Only he needs to introspect.

Our desires create new births and new deeds. But breaking that line of work and lust does not create new karma. You too must break those restrictions, so that you can be saved from wandering in the cycle of birth and death.

- Harsukhlal C. Vyas