'Philanthropic Consolation'. That means that the wealth that the gentleman gets is a benefit to others - philanthropy. By doing this, the philanthropist plays the role of gentleman.
Philanthropy is such a noble - excellent approach that it not only benefits others for the sake of the individual, but also keeps the individual at his / her own level of excellence: in public view and in real terms.
Let us look at one or two examples of how Sanskrit subhumans play a higher role on the basis of philanthropy. One of the subahitas says that "benevolence is benevolent." That means that the wealth that the gentleman gets is a benefit to others - philanthropy. By doing this, the philanthropist plays the role of gentleman. Another proverb goes on to say, "Why not do philanthropy or wear a yarn?" Who doesn't want to be the person whose realization is alien to philanthropy? The point of this subhashit is that a philanthropist can achieve the level of a person who is a philanthropist.
Because of this glory of philanthropy, the creator of the book 'Adhyapalpatadrum' has rendered sixth of the seven virtues that enlighten life. If this philanthropy is of the same person as the small or great external use, then the Samiti will also be helpful in reflecting the appropriate change in the person's inner being. Come, let us meditate on the four types of trees today so that our lives may be embodied in this philanthropy and fade from selfishness.
5) Acacia Tree: Ever seen a wild acacia tree? Even with the intention of getting shade, no tourist can come near it. If the shadow does not give a single shade, the nectar will not remain without piercing one's hands and feet. Simply put, it has the same characteristics as a oak tree. Thus, they reach out to the oppressor to achieve their selfishness. In order to overcome the financial crisis in the business, obtaining interest money without having to sympathize with the sweet words and then making a homecoming excuse to return that money, taking advantage of Sami's simplicity and sacrificing it for his own work. Take, or get maximum victimization, get maximum cream: all these and other such things are only for the selfish person. One is found in prabalapane. The result? The result is that the person who comes to the side of the acacia tree gets pain in the arm and leg as the person who comes in contact with this selfish person will only suffer pain. It is only on this characteristic that they are likened to the acacia tree. In terms of philanthropy, these creatures have a very zero position. Because there is only propaganda, not philanthropy.
3) Coconut Tree: The problem with the tall coconut tree is that it does not shade the tourist like other trees, besides the coconut fruit gives it a lot of hard work. Because climbing a coconut tree is such a risk of life and it is only the coconut that reaches the top. There are other types of creatures like this coconut tree. It gives sweet fruit by being helpful. But first know that it is completely sweaty. It often pushes the needy to help one, while the help is desperately needed, such as 'see-think' wears out answers, or builds up a great hope, which takes a long time to fulfill our hope: these are all characteristics of other kinds of life.
In one of Chandraprabhaswamy's verses, how to donate - how to help, and how to help the other way around, the following is a presentation:
With donations, the donor grows,
As soon as it hits the cloud, the clouds are dark ..
This line says that helping the person who needs to help, without the sense of humility, increases the donor's reputation, the donor's reputation for being harassed and hurt. For example, when a thunderbolt crashed - the thirsty cloud is burning for nature, the nature of the cloud is blackened - caution! If we do not want to fall into this category then we do not help others by interrupting or interrupting. Help when you need it in bulk.
5) Tree-tree: The tree-tops come in the form of auxiliary trees in the visible world. The traveler in Amraghata can enjoy a pleasant shade - as soon as possible, but without giving any visible tree to the world. Carry so easily that the sticks can be found only with a stick. No zazi strife should be done for that. The third type of organism contains this tree. It will be ready immediately to assist the contact person. So comfortably that Sami does not have to do any Zazi Kakaludi-Razu for assistance. Hey! Sometimes it may be that Sammy does not even say the person and even the person representing this tree is ready to help. Even if that help is small. It doesn't matter. The importance is that it is found without asking for help. Want to see the spirit of such a helping person? So read this little fun occasion:
Another person's car was going at the same speed, just behind a car going by flood. There was no problem until the asphalt road was paved. But when the compulsory pass came through the dirt path of the village, the driver of the rear 'car' continued to be surrounded by dust storms. They both knew the distance of the gully was about half an hour.
Suddenly the next 'car' stopped and the driver came out. The driver of the car behind the silhouette also came out. He lovingly asked the driver of the car next to: 'Why brother? Why is your 'car' stuck? If you have to change a 'sparepart' or have a 'car' knock, I can help you. ' The first 'car' driver also lovingly told the driver of the car back: 'Brother! Thank you for your spirit But the reason I have to pause is not the car's fault, but rather the idea of a star coming to me. Ever since this dusty path began, you have been constantly surrounded by dust. Because of my 'car' running forward the situation is the same today. I want you to not suffer the same dust beat in this half-hour dirt road, but I also suffer, so now you take your 'car' ahead, I will stay behind and drive the 'car'. I just have a reason to pause my car. This is it. ' Listening to this hypothetical cause, the hearing of the later 'driver' driver started pouring!
We will read carefully this small seemingly motivating event, so great and great a summary will be found that both of them spontaneously expressed their feeling of being helpful. Nowhere did anyone make a general impression of helping others. Even the driver of the front 'car' had answered the idea of philanthropy. We call such philanthropy a philanthropy representing the tree.
3) Cypress: In the world of trees, the best place to look for orchards in the world is if the mango tree, then the highest place in the entire tree of the tree is the palm tree. Today, even in this world around us, the tree is not seen. But there was also a period in which the blackwoods existed on this planet. Today, its existence is only in place of Deolok, etc. The specialty of this tree is that it has the best ability to give. The shrubs have the ability to provide all the necessities of life and also the best. Whether it be food or drink, whether new characters or luxurious accommodations, what valuable ornaments, or what garments may be ashamed of angels, it has the potential to give many such things.
Just as their ability to give is paramount, their nature of giving is also of the best. It does not require any hard work to obtain such valuable material. Just make a simple request so that he or she receives the content.
Simply put, there are four types of creatures like this almond tree. Their ability to give is so wonderful that the average person cannot afford it. Even the nature of giving is so great that the greatest victim can give it easily - without demand. The kind of philanthropy done by such individuals is truly two-dimensional. In terms of effectiveness and also in terms of being ideal for society. Want to believe in the benevolence of these great creatures? So read this salutary self-deprecating event:
For years, young kings from two neighboring kingdoms, who have been thirsting for each other's blood, have been searching for opportunities for mutual attack. In it, a king got the chance he expected. The neighbor was King Gaffell. Taking advantage of this message, the king made a lightning attack that had no choice but to flee the enemy. The victorious king, who had become tired of this victory without shedding a drop of blood, allowed his army to plunder the town for three days. With no protection whatsoever, the wilderness trembled like a shaking leaf in a storm, or what would happen now?
It was there that an old artisan entered the court of the victorious king. The king came very near and asked the king: 'Do you know me?' The king promptly humbled and ascended the throne and said: 'Yes, you are my scholar.' Jupiter's hope faded. He said: 'Well. Now remember that before going to the state after studying, you said to me that you wish me any wishes as Gurudkirinha, I asked for that blessing hour. The shrewd king is now unaware of the events that took shape. Yet he calmly said: 'Teacher! Yours truly is yours. You can still ask for this blessing. '
And according to the king's assumption, the Guru asked for a blessing: 'Your soldiers should not cause any trouble to these people.' Though clever, the stubborn king clarified: 'Teacher! When we were young, you stopped breathing and stayed in the lake for a very long time. Simply put, as long as you dive into the lake today, my army will not hurt the people. There is nothing more I can do. In this you too will accept your word and satisfy my years of Verapipasa. '
The Guru measured that the stubborn young king would not bow down any more. He promptly accepted the proposal and took a deep plunge into the nearby lake right before the king's eyes. The king assumed that in his youth, Jupiter could not carry water for more than an hour and a half. So at this age, the half-ponies .. one… two-and-a-half… for three and four hours, even when the Guru did not come out, the king got suspicious. A search by the swimmers proved that the guru had given himself the call of the creatures at the bottom of the lake. I don't need to get out of the pond if their throat is getting rid of the maladies! ' This incredible sacrifice in the eyes of the young king created tears of tears.
Come on, let's try to become a fantasy tree, aiming to embrace this philanthropic alienation. This poem also gives the negative message that:
Do not give in to anyone, anything in crisis,
Need to know, it is unfortunate to have a hand ..
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