Michhami Dukkadam.

- In the festival of Paryushana, the fluctuations of Raag, Dwesh, Verzer, Khunnas should be accounted for. Good behavior should grow

Two and a half thousand years ago, Lord Mahavira, on the occasion of the festival of Paryushana, explained that almsgiving is a virtue, suffering is a sin. Mahavira's teachings show the way to subdue the enemy. It needs to be put into practice.

We move inwards without wandering outside. Let us do works of contentment other than external appearances like Abil, Gulal, Tap, Jap, Mala. Let's not hurt anyone's heart. Let us be the helpers of all life.

When a human being is determined and sincerely tries to stick to it, he can change his nature. One should get in the habit of practicing good deeds like non-violence, anger, love, service. Respect should be equal in humiliation.

Breaking, breaking, abandoning is not religion. The goal of life should be to serve only the living, to avoid smuggling, terror, deception, to get rid of clutter, to regulate tainted instincts, to avoid conflicts, to promote good deeds.

To also offer love to animals and birds. Generous heartfelt condolences. Humbly apologize. Cultivate austerity. Forgetting the mistakes of others. Finding one's own faults. Haiyu making a feast of love. Always give nectar to the face. Considering the national interest as paramount, filling the head with friendship, showing guilt, bringing purity of life. Warmth, love, compassion, self-praise, condemnation. The main glory of this festival is to be good and compassionate, to practice truth and non-violence, to cultivate the spirit of cosmopolitanism.

The tree bends when it bears fruit. The tree bears fruit by stoning. Let's make our life easier.

Tolerance, duty, frugality, honesty, generosity, self-restraint as well as criticizing the culture of others should not be taken down.

Kantibeej, every year Paryushana comes and the soul wakes up, the cradles of Paryushana are released and the doors of religion are broken. Thus, let us be vigilant enough for the festival of Paryushana and take care that the sun of Paryushana does not return to life. Keep the distance clean forever. Let's keep the soul fully awake and cultivate the spirit of cosmopolitanism. ‘Michcha mi dukkadam’ be my mischievous lie. The ball is used by Jains to apologize for misdeeds.

- Kantilal Jo. Patel