Sage Panchami and ....

A lot of things come to mind and now they settle down in a different way. Sometimes even a simple or small conversation between us makes you happy by connecting in such a way that the whole day becomes full of joy. What is this India, its rituals, its festivals, its abode, its meaning - when I think of this or that, the mind becomes a windmill. With all the meanings, all this is coming in front of us! Art, science, contentment, tolerance, civility, love are all rooted in the soil of this country.

Here, in this land man would hardly feel lonely that way. Its strings seem to be connected with important elements somewhere, with agricultural or sage traditions. Even if I don't dwell on the past of this country, I can say without any exaggeration that the present and future maps of this country's past are also hidden by its lines. There are Matbar sources, there is Matbar intellectual richness, there is the mine of faith, there are also the lofty horns of the ideal. Only subtle consciousness is needed to see and feel it. Even without beating the drums of culture, it can be said that there is an amazing cave of many cultures here. The human-object-object is seen here as an unbroken, not a continent.

That is why small festivals, small festivals, when this or that day or its celebration comes like this, the mind turns and runs towards such inner secrets of the land of the country. Like Nagpanchami, Rishi Panchami is affecting me in a slightly different way. There is, of course, a little bit of personality involved. The fact that my five senses first experienced this beautiful land on the day of Rishi Panchami is a powerful reference for me but more than that, it also attracts me to the context of sage and agriculture. We not only remember the sages on that day, we not only give them control - the relationship between sages and human beings has also played a praiseworthy role.

There are many things in Brahmanpuran for married or unmarried women to fast and perform rituals. But it is not that men cannot be involved in this vow. Men also like to cultivate an understanding of this vow. Because there are enlightened Saptarishis Kashyapa, Gautam, Atri, Vishwamitra, Bhardwaj, Vasishta and Jamadagni, there is worship. Religious leaders and holy men are also commemorated there.

The Brahman Purana also insists on the establishment of Goddess Arundhati. This is the feast of the primordial relationship between man and sage. There is the glory of the saints, there is the worship of holiness. On behalf of mankind, women represent it and work for wealth, prosperity, procreation and more. There is also an apology where something goes wrong. In a way this worship is a prayer for the dialogue of creation. At the end of the vows, not only Brahmins, but also Pandits are served food there. If the sages are satisfied, then the people will be satisfied, if the sages are gracious, then the human race will also experience transcendental peace. Our land has been working for the welfare of all, for the upliftment of all, even in such vows.

Such sudino awakens man's consciousness, reminds him of his relationship with the elements, refreshes the relationship and keeps him active for his research with it. Such sages have been a part of the formation of many such as Rama-Krishna-Love-Kush. Those sages are our ancestors. Men along with women should also be involved in this vow. Man desires good from within, he works for his quotation - this can be found in such small but basic religious ceremonies - rituals.

As we have seen, there is also a reference to the agricultural world. On this day, leave the plow, leave the ox, leave the farmer himself. And broadly speaking, the earth is also liberated from farming on this day. On this day, the spirit of 'Anojo' is fully realized. Harvesting is also not done on the farm. Also stop selling milk-yogurt-ghee. The whole agricultural world, the business world attached to it, thus remains a part of that prayer of peace.

Yes, if you want to eat grains, use the grains grown on the shedha yourself in the soil, eat grains like sama, make dried lentils grown in the field. Even if she is a housewife, on that day she rolls the same flour and the lentils are her only food. This is also the thing that removes the distinction of urgency. It is related to the fact that insignificant grains are important for health and it also indicates respect for the land.

When Rishi Panchami - Sama Pancham - comes, Manoman gets a different kind of joy because hey, I also have to be active in such collective Rishi-Krishi prayers. Ba still has fond memories of running around and eating bread and lentils. Today, the tongue is sometimes slurred to eat it - consciousness is also slurred with the tongue. What a formula to connect everything!