What is Sanatan Dharma called?


'Dharmam Rakshit Rakshit: If we protect our religion. So religion will protect us.

The existence of human beings and other living beings in the universe, the existence of plants is the greatest truth on earth, so all these living beings have come to earth with a specific purpose. It is humanism to perform special duties for the fulfillment of this specific purpose. The pillar of Sanatan Dharma is mainly human duties. It is our religion for human beings to take care of their needs, to fulfill their responsibilities towards their family, to fulfill their duties towards the society and the country, to show gratitude to God.

To perform all these duties, it is very important for the body to be healthy. For this we are told that 'Shariram Dharma Khalu Saadhanam' means that his body is an excellent tool for following the human religion. Our primary duty is to pay attention to the small and big problems of the body.

In Sanatan Dharma, which has been going on since time immemorial, in the beginning only Paramabrahma Parmeshwar Divyaprakash as well as Hiranyagarbha was mentioned. And humans only worshiped them. But over time, according to place and time, many sub-religions, sects, sects and castes came together in this Sanatan Dharma and a situation like 'Patthar etala dev' started happening.

According to Sanatan Dharma, this entire creation is managed by Paramabrahma. This work is accomplished by his three powers Brahmaji, Vishnuji and Maheshji. Maa Paramba Parashakti helps him in his three goddesses Maa Saraswati Maa Mahalakshmi and Maa Mahakali.

In Sanatan Dharma, society is not divided into any class. But individuals are personally known only by their skills and their duties, deeds.

According to Sanatan Dharma, holy Vedas like Rigveda, Yajurveda, Samaveda and Artharvaveda are the best scriptures. The best knowledge of such a saint becomes a beacon for the personal social and spiritual life of a human being.

According to the tradition of Sanatan Dharma, Adi Jagadguru Shankaracharyaji has set up four benches in all four corners of the country to create a sense of harmony, harmony and discipline among the people of the society. The Shankaracharyas of each of these peethas regulate the activities of Sanatan Dharma and their codes of conduct according to place, time.

Here we wholeheartedly wish that various sects, denominations, classes, under the auspices of an eternal human religion, serve as a group for the welfare and well-being of the world.

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