The tree bears fruit, but here the fruit bears fruit!

The confluence of the holy river and the ascetic sages is the manifestation of Indian culture. In the Triveni confluence of Ganga, Yamuna and Saraswati rivers, Sahukoi Bhardwaj, who used to come to Sama Prayagraj for bathing and Dharmakarya, used to go to the ashram of sage and bid farewell to this holy land. Tradition is the bearer of religion, but it is the one who makes the special life uplifting, so when Guhraj tells Bharat that since he had bathed in Prayagraj, now let us go to the ashram of Bhardwaj sage and get his blessings.

Vairagi Bharat was worried that when Rishiraj finds out that this is the son of Rani Kaikeyi and then asks a question, why answer? When Bharat enters the ashram of Bhardwaj Rishi with the Vice-Chancellor Vashishta, the Bhardwaj Rishi gladly welcomes him and feels special gratitude. Vairagi Bharat does not understand why such a despondent sage is thankful for his vision.

Then Bhardwaj Muni reveals that when we sages and munis do sadhana for years, there is some fruit. We had darshan of Rama, Sita and Lakshmana as a result of years of sadhana. For many years in Tirthraj Prayagraj, we have seen the true vision of Rama as the fruit of penance and tapa. We knew that the tree would bear fruit years later, but we did not know that it would bear fruit. But we feel that the fruit of Shri Ramdarshan is the same Bharat Darshan.

Hearing such promises from Rishi Bhardwaj, Bharti said, 'Rishiraj, I am not so sad that my dear father went to heaven, I am not so sad when I think of the stigma of mother Kaikeyi, I am not as sad as I am because of Ram, Sita , Lakshman has to be exiled. I imagine that while walking in the forest, some thorns would have hit him in the legs and blood would have flowed from it! Imagine for a second you were transposed into the karmic driven world of Earl. I can't bear this burden of my sorrows, so Rishiraj, bless me so much that my Ram and Sita come to Ayodhya. Until that happens, I will not have peace and my life will be full of anxiety, restlessness and suffering. '

Listening to Vairagi Bharat, sage Bhardwaj said, 'Bharat! I know your love. But I know the special Ram's love for you. '

'So?' Bharta asked.

'It means that just as there is ajampo for Rama in your life, so Rama also feels ajampo for you. The separation of a devotee from God is painful, just as the separation of a devotee from God is painful. You know that Ram has immense love for you? '

While Bharat Rishi was listening to the promises, Bhardwaj Rishi said, 'Ram and Sita stayed here and took holy bath in Prayag Tirtha, then when I went to make a vow to them, we said' Bharat Varshe Bharat Khande 'and when I uttered this vow and they Do you know what happened to Ram when he made the resolution?

'Tell me what happened?' Bharat spoke out of curiosity.

The sage said: 'As soon as these words were heard, tears welled up in Rama's eyes. Then I asked him why his eyes got wet hearing these words. Then Rama replied, 'Guruji, hearing these words reminded me of my Bharat. Now you say that God can never forget a devotee? Ram always remembers you. '

Hearing Bhardwaj Muniraj's words, Bharata's haiya was pleased and the sage said, 'You accept my hospitality. Ram lives in the Chitrakoot mountain, a short distance from here. What is the need to hurry. You judge there tomorrow morning. My disciples will come with you to show you the way. "

Mahatma Bharte said to Bhardwaj Muni, 'As you wish. In this forest we got fruits. You have given us hospitality by getting shade of trees, offering Ardhya, then why such an invitation? '

Maharshi Bhardwaj said, 'Bharat, you are a recluse. Fruit or flower is obtained and the solitary man accepts the debt. Satisfaction is always present in the life of a recluse. So you are satisfied with what you get. '

'But I want to entertain the townspeople and the army of Ayodhya who have come with you. Why didn't you come here with the townspeople and the army? '

'It is our tradition to respect the ashram. If I come with the people and the army, maybe something will hurt the trees, the calm water of the lake and the animals and birds living happily? My army has strong soldiers as well as drunken elephants. We are the only ones who have come here for fear of disturbing the atmosphere of the ashram if we bring the survey with us. '

Hearing Bharat's promises, sage Bhardwaj said, "Bharat! It is our religion to welcome you as the best of the devotees for us. That's why I want to stay here tonight. '

It was said that the culmination of the renunciation was that Sama Bhardwaj Muni himself lived in a small hut. It occurred to Bharat that how could this sage welcome so many people? While in the mind of Bhardwaj sage there was a deep turmoil that Rama had gone to live in the forest. The body was held in a cortex. While Bharat is the prince of Maharaja Dasharatha of Ayodhya. Is the heir to the throne of Ayodhya. How to manage them? Thus both sides had dilemma in mind, but at the same time both sides had faith in God. Bhardwaj Muni gave excellent hospitality to Bharat's army.

Due to the tapobal of the ascetic, he created heaven in the ashram! Sages have many achievements, but they only use them in times of crisis. That is why by the power of his Riddhi Siddhi, Rishiraj created the glory of Indra being there. Manoman had the same spirit that the people of Ayodhya are Rambhakta people and I should respect such Rambhaktas. Those who go to see Rama himself should be given a warm welcome and in this way Maharshi Bhardwaj created heavenly splendor by the fire of his achievement.

When it was time for the evening meal, the servants present at Bharat's service requested Bharat for a meal. Bharte said, 'My Ram will eat the roots and fruits and I will eat, how can that be?' Bharti did not take food and when the servants said, you have become very hard working all day, so you rest on this bed. Instead of sleeping near the bed, Bharte sat on Darbhasan and started chanting.

Servants thought that chanting Vairagi Bharat would be the first rule before going to sleep. They will sleep in the second watch. The second prahar started and yet Bharat's chanting continued.

When the servants went and talked to Bhardwaj Rishi, at the third watch of the night, Bhardwaj Rishi himself came to Bharat.

(Sequentially)