Why did Delhi sage come, so Jashodamata said respectfully, "O sage! Look at Lala's (Lord Krishna's) horoscope, look at the moment of making him "Gopal".
Sage Shandilya said, "Kartak is the muhurat of the date of Ashtami of Shuklapaksh in the month of Kartak."
According to the muhurat, Kanaiya initially worshiped cows on the date of Ashtami. Kanaya lovingly garlanded the cows. Kanaya fed sweets to the cows. Now he became a cowherd so he went to graze cows in the morning.
In Ramavatar, 'Ram' could not serve and worship cows, so Shriram could also worship cows in the form of Krishna. Lord Krishna is the Absolute Purushottam. Yet he first worshiped Sriganesha according to the limits of religion. Then circled the cows. Jashodama stepped on his feet. Jashodaji started crying. Ne .. says, "Lala! You will go to graze cows from morning till evening, your face will not be seen for so long. Not a moment goes by without seeing you. '' This love trait is devotion.
Yashodama gave shoes to Lord Krishna. Lord Krishna said, Mother! Now I am a Gopal (cowherd), a servant of cows. If a cow does not wear shoes, how can her servant wear them? Yashodaji said, 'Dabeta! Cows are "animals". Kanaya said, "Don't say that, Madi! .. Cows are the 'mother' of all ... Cows are the abode of all gods.
Lord Krishna has lovingly served the cows wonderfully. Kanaya did not eat without feeding the cows. Water is not drunk without a base. That is why the cows ran to meet Shri Krishna. The cows cried when Lord Krishna left for Mathura.
If Lord Krishna cleans the cows with his expensive velvet pitambar and gives them sweets, then first he feeds the cows and says to Jashodama, “Mother! I love cows very much .. they eat so I am happy .. happy.
When Brahmaji took the calves, Lord Krishna became calves and stayed with the cows. Giving cows the benefit of Brahman relationship.
Vraja-Gokul's cows really! Thank you! Whose milk and milk nectar became calves and Kanaiya drank happily! The cows gave the same joy that Kanaya gave to Nand-Yashoda.
Listening to Mohan's morli, the cows stopped eating grass. Singing the sound of a bansi through the ear padia. Premakshu padati..ne, enjoying samadhi. The name of a single cow could be heard in the flute ... Hey .. Ganga .... Godavari ... Yamuna .. Cows would run ... 'Brahmdarshan' was natural to the cows.
The religion and culture of India believe in the omnipresence of God. 'Love only on animals' - is his ideal. The earth is held by cows, Brahmins, Vedas, Sati, Satyavadis, Nirlobhis and Danvirs. We grew up drinking cow's milk so it replaces 'mother'.
The lean, sick, suffering cows, no matter how they roam the streets, must be faithfully managed by the 'herdsmen'. Cow mothers need to be taken care of to get adequate nutrition, shelter, health etc. Our Hindu culture is against killing cows. It is a great religion to save cows and calves from going to the slaughterhouse.
We celebrate the grand Janmashtami ... we celebrate 'Nandotsav'. But the current pathetic condition of the cows does not improve or persevere. Then the question arises that Kanaiyo is happy, right? When will we, who celebrate festivals in the name of religion, become active in relieving the painful condition of cows?
- Labhubhai R. Pandya
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