Bhagavata refers to Vaishnavism.

- Moment-to-moment-proficient tailor

- The scripture that supports life, becomes supportive, cleanses it from within and without, we call it 'subsistence'

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Yes, it was natural that Bhagavat would be more suited to the Vaishnava sect. Moreover, the time was such that the life of a medieval man had to be preserved and sustained by such a basis. The Vaishnava sect has kept Krishna devotion ahead. However, even there, the original word in the name of 'religion' has remained Vaishnavism. But it is worth noting that the saints of the various provinces who reached there in the Middle Ages were in a way self-sufficient. Laksh and Lakshya was man's khevana, and for the sake of Krishna there was to reach such saints to his heart. They were bound in their own way, in their own philosophy. Bhagavat's influence is needed, but his ingenuity has remained his own creed.

Even if none of them had taken university or any other education, all these fibers were strongly connected with 'Mahabharata', 'Ramayana', Veda-Upanishad-Gita Purana etc. So despite being an influential Bhagavat, he did not remain indifferent to other Indian-origin ideologies. All the mirrors were clean and the vision was so clear. Surdas and Nanddas have reached there.

Nimbark, Harivyas also goes there digging his footsteps. Hit Harivansh as well as Haridas Swami also get inspiration from there. Vrajbhasha poets also proceed in the same way. Vidyapati of Mithila, Chandidas of Bengal, Gyandas as well as Govindadas etc. also get the key from there. Along with Shankardev of Assam as well as Madhavdev and Upendra Bhanj of Utkal, Gyankrishnadas also tries to make his way from there.

Namdev of Maharashtra as well as Madhav Pandit are also getting nutrition from there. Meera from Rajasthan and Narasimha Mehta from Gujarat also bring a lot from there, protecting privacy. Even Vaishnava poets from Malayalam, Tamil, Andhra, Kannada have not been free from the influence of Bhagavata. That is the magic of Bhagavata's poetry, its wide vision is its true attraction. Indian sculpture, architecture, music, culture, painting, poetry and many more have been gaining from this from time to time. Say that Bhagavat has become a supporter in one way or another for the saints mentioned above and many others. But those saints have been extending their lines along with Krishna's attraction in terms of humanity, in terms of a healthy society.

Many sweet springs of our ancient Indian ideology are mixed in all of them. There is no emphasis on tying or tying a bead. They have made no effort to fill religious circles. Rather, human dignity is written above all else. He has played a special role in awakening the dignity of the less educated or uneducated people, in leading the truth, Shiva, Sundar Bhani. In that way, they have enjoyed Bhagavat more as a moral, as a reaching, than as a scripture. Seeing the positions and exclamations of the saints, it is necessary to understand that. After all, like 'Ramayana', 'Mahabharata', Bhagwat should also be seen.

If one wraps such a scripture in the frame of some 'religion' or 'sect', then it becomes a dry shell from time to time. Even if Vandana is needed for him, the whole people will be deprived of his family. That is to say, to some extent, the possibility of its own interchange is also put to rest. This is also the reason why some prefer to call Bhagavat 'Upajivya' poetically along with Ramayana-Mahabharata. The scripture that supports life, becomes supportive, cleanses it from within and without, we call it 'subsistence'.

My point becomes clearer. These epics should be combined with the Indian epistemology, with the best poetic style. If we do not do so, then in the tug of war of religion, in the bigotry of caste, in the short or distorted interpretations of the rulers, in such labels as 'Hindutva' or 'Hindu Dharma' or 'Hindu Vichardhara', such world-class poetry will become a source of life.

Again, some Mahavira or Buddha will have to dig, but when? After everything is destroyed? We, our world, are going through such an uncertain period right now. We have been doubling the blindness of man by giving colorful patches of 'religion'. Oh well! Have to wake up. Being a Hindu, being a Hindi, we are teaching our precious scriptures to travel to a vast land and persuasive sky.

You've heard that 'Divine Comedy', 'Iliad', 'Odyssey', 'Enid', 'Paradise Lost' or 'Paradise Retreat' have been directly linked to Christianity, right? Yes, there are references to it in different ways. Like our epics, there is also war, human, destruction, theology, heaven, hell, knowledge, dedication, adventure, human development, man and so on. Finally moving forward. There is also a match between nature and God's work.

In my mind, there has been such a coherent form of Indian ideology. The people of India are the lifeblood, they are the lifeblood for all of us, they are also the capital. It is a sacrament, a culture. It is like waking up early in the morning from those who have turned it upside down from time to time by tying it up in the closed fence of religion. This strong ideology is a great gift to the ideology of India in the world.

Whether it's the Octavio Paz of the West, Maxmલરller or Bulhur, Roma Rola, WB Yates, Harman Hauss or Tagore of our 'Gora' of India, not from our 'religion', 'sects', not from narrow 'Hindutva', but our Indians The epics are related to his cosmic human consciousness. From Gyanadhara, became his supporters. Keep watching 'Shrimad Bhagwat' as well as those epics in that context. (End)