Deep ray well water shallow

- Internet Poetry - Anil Chawda

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Deep ray well water shallow valida

Ghor re andharan gaya gherai ji,

It doesn't matter if the creatures don't live

Raghurayaji in the middle of the procession.

You are not bound by the sea, you are not bound by the world

Wow Ray Bandhanara Taro Vivekji,

You don't have to keep such distances

Ame re ghana ne sita ek g.

Leaves flapping off the branches

Where to go?

Ghangha ray you out of the house

Keedha re waholia kuda kamaji.

Manasa spider tied the thread of craving

Revolving knot Mahi Velyaji,

Ray purayo jivado bijne nirkhe avi

Jug Ray Bonding Carrie Jelji.

- Poet Daad

Poet Daad is a piece of care of Gujarati poetry. His nickname is automatically proved by listening to his composition. Let us say wow! If we listen to their accent, then we will get tense in that bani and presentation. The folklore in his creations made him popular. Gujarat is obsessed with his compositions that come in the colors of Kathiawadi. This piece of care has just come out of a tumor called Deh. But the knot of poetry that he has tied is unbreakable. It will be preserved in the care of Gujarati language forever. Gujarat Bhoomi, Gujarati Praja and Gujarati Bhasha have all been sanctified in the hymns, wedding songs, duas and verses.

He was well aware that finding a word would lead to a code. His word was enough for Paliya. The fluidity of his bani was like a beautiful, flowing river. In this river, we also feel like constantly making noise. His compositions are so popular that many consider some of them to be folk songs. This is the beauty of Dad's pen. He has also drawn a deep vision of life very instinctively. His bhajans make us feel like relatives.

Take the above poem. Just look at the first line, 'Deep ray well water shallow walida ...' What is this deep well? Which shallow water? Deep well means this whole world ... this world ... this world ... and shallow water is our life ... a very famous share of Seemab Akbarabadi comes to mind,

Umr-e-daraj mang ke lai thi char din,

Let me cut you, let me

I am waiting.

How many highways in a life like Khoba! What a difficult situation to live in! The poet Dade has called the world a deep well here. Also, the water in this well is low and the rocks are stagnant. What happens if someone pushes us into such a well? In this, then only Ghawava-Ribavanu remains! We are half-dead in the well of this world, now the Creator has put us in a state where we cannot live or die. What a mess of life!

Lord Shri Ram, whom the world calls Myradapurushottam, built a bridge over such a big ocean for the sake of only one Sitaji! But many creatures are drowning in this ocean, did they not think of building a bridge for them? The Lord showed this true conscience! The poet Dada scoffed, Lord you should not have made such a distinction with us. If Prabhu Ram himself does this, what about others?

Where will the fathers go if the leaves that have fallen off the branches are gone? The end of the earth is home, but where is the one who is cut off from his own end, who is expelled from his home? The poet has used the word 'Ghangha' here, which shows a lot of confusion and ridicule.

The spider of the mind forms a large web by tying the threads of thirst. Every day new tendencies of desire form our mind. This web is getting bigger day by day. Our souls are trapped in this trap. Jugjug is in jail by himself. He himself is old, but in this way the living beings are happy to see others old. We are bound by the thread of thirst for life.

What a great thing Grandpa did in simple language! Daad's philosophical Saad will always resonate in Gujarati language. Let’s logout with a few lines of composition written in their Nakhrali River-like language.

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Rolling from the hill, coming down the mold, falling down

Comes bouncing, not afraid at all, moving around

Crunching, rolling, roaring

Deer light, Jobanwali, river Rupali Nakhrali

- Poet Daad