Desire search address

There are desires, hopes and aspirations in the nine natures: 'God's grace if it is done according to man's will and God's will if it is not done as desired'. Morari belongs to Bapu. It doesn't happen every time as Masan wants. Man's desires are many. But he has few tools to satisfy. The significance of any action depends on the strong will. There is a saying that 'if you want to go to Malwa.' If it happens according to our wishes, we get happiness, but if it doesn't happen, we get sad or frustrated. For the fulfillment of the desires of the human mind, hard work is required for the accomplishment of the task. If we search for desire (Jitvasthira), the inner mind and the outer mind fall into two parts. The address of the search for desire is our mind. It is also said in the Gita that the mind is the cause of bondage and salvation.

If our desires remain unfulfilled, we will suffer the consequences. It is difficult to control desire. Where to find desire? In the mind or in the inner mind? There are advantages to displaying or disclosing a wish, and there can be harm if the wish is not disclosed. It is useless if we have the desire but not the desire of Samawala. One hand does not clap. If there is desire of one and reluctance of the other, it remains in the mind of the mind. If the desire is expressed, efforts can be made to fulfill it. Our desires also shape our future.

Desire arises from the mind. Not even falling behind the will. Will, power and readiness are the three laws of economics. What if we have the will and not the strength and preparation? In the same way, it is useless to have power even if we do not have the will. The place of origin of desire is the mind. So the mind has to be prepared. Intimate efforts have to be made to remove the cover at will. There is also a well-known saying that 'Alla meherban to gadha bhi pahelwan', often a person who wants to become a teacher gets a bank job and becomes a musician who wants to become a poet. Becomes a poet who wants to be a singer. Thus, the web of desire is strongly spread. Getting out of that is not easy.

Desire is hard to stop. In Jainism, Dharmacharya, vows are performed, control of desire is taught, control over desire is a sign of happiness. The more desires, the greater the annoyance. Would you like to know the address of the search for the wish?

- Bharat Anjaria