Reap what you sow ...

- Hey Bhishmapitamah the fruit of karma you are suffering now so it proves that karma does not leave anyone

Kaya khet kishan man, paap-punya do beej.

Boya lunai apna kaya kaskai jiv ..

Evil does happiness, how can one get it.

Boya pad babulka, aam kahanse hoi ..

Jahan yeh jiyara pagughare, barvat barabar saath.

Jo hai likha naseebmein, chale na avichal baat ..

Kabir Saheb says, the body is the farm, the mind is the farmer and sin is the seed of virtue. From this we will reap what we sow. Sinful seed means bad deeds hurt life. If one wants to get happiness by doing bad deeds, how can he get it? Where can you get mangoes if you have planted acacia? Man's deeds go with him. The deeds that have become destiny must be suffered. Saint Tulsidas says, 'Karma Pradhan Vishwakari Rakha, Jo Jas Karai. Hundred tas flower chakha. Thus every man must enjoy the fruits of his deeds. The principle of karma is irreversible and eternal. No one can escape the fruit of karma. The speed of karma is nyari. Is profound. The fruit of good deeds is always good. And the fruit of bad deeds is bad. Let us reap what we sow. If we have planted acacia, we will get thorns and if we have planted flowering plants, we will get fragrance. Someone has said, 'Koi lakh kare chaturai, karmaka lekh meet na bhai'. In fact, one does not live without getting the fruits of one's deeds. The subtle lines of our deeds are imprinted on our inner being. The subtle lines of karma gathered in our subconscious mind, manifest as good or bad fruit as soon as the favorable time comes. In the Bhagavad Gita, Lord Krishna says:

Karmano hayapi buddhavya buddhavya cha vikarmana :.

Akarmanashcha buddhavya gahana karmano gati: ..

(Verse 19)

That is, one should also know the form of karma, and one should also know the form of akarma. Also the form of Vikrama should be known, because the speed of Karma is very deep, sometimes a person thinks that I have always done good deeds during my life. Yet why is there sorrow in my life? At first glance this may seem true. But this is not the fruit of karma being done in the present. But we may have done something bad in the past, which is now manifesting itself in our lives in the form of sorrow. An example of the story of the Mahabharata is needed. Bhishmapitamah was sleeping on Banashaiya. When Lord Krishna came to Darshan, the grandfather said to the Lord, O Krishna, I have checked my previous one hundred births, I have not committed any such sinful deeds, yet why did I have the pain of sleeping on the bed? God said, "Grandfather, check your 101st birth, one hundred units. Checking the birth, it was found that in that birth they were passing by a road. In between, a serpent came horizontally. He caught the serpent, threw it away." The serpent fell into a snare of thorns, and was struck by the thorns, and died. So, O Bhishmapitamah, you are enjoying the fruits of karma right now, so it proves that karma does not leave anyone alone. When it comes to suffering in the form of fruit, it is relieved only by suffering.

'Kabir Chandan Pad Jala, Titar Baithan Mahi'

Hum to dazat pankh bin, tum dazat ho kahin.

Kabir's earnings are yours, never fail

Seven seas lie down, Mile agadi aap.

I mean, a pheasant came and sat on the burning sandalwood tree and started to revolt, so I said to the sandalwood tree, I don't have wings, I can't fly, so I am burning, but even though you have wings, why do you burn? He replied that the karma he had done never failed. In the meantime, even if seven seas lay eggs, the fruits of one's deeds do not remain unfulfilled. That is, the deeds we do are returned to us in the form of happiness or sorrow.

- Dhanjibhai Nadiapara