Joy, joy, at eight o'clock, the green of eight o'clock!

- Antaryatra-Dr.Sarvesh Q. Vora

- Happiness is not something that can be achieved in an intellectual or prescription way, it is a level of man

Even so, the famous lyricist Praful Pandya has strangely portrayed the inner wonderful state of the seeker-level life-traveler:

'' Anand Anand at eight o'clock,

Eight o'clock green!

Haiye mitha mrudang baje,

The eye plays green. ''

The whole position, the whole composition is extremely emotional and rich. Vaishnava worship is nicely used in the definition of eight prahars but the gesture is global. Poets cannot be bound by creed or time. Even the sages of the Upanishads have considered happiness as the goal of life.

This happiness is not something that can be achieved intellectually or prescription-wise, it is a level of man. Swami Ramtirtha constantly lived in such a state or rank: saying "We are good wherever we are emperors". Emperor is not a worldly position or grandchild. "

Here are some of Makrandbhai's hilarious lines that came to mind:

'' The earth goes chariot,

Gaganpathe aviram,

A drizzle of wonder,

Phagun Aatho Jam! "

So look at the vision of Barkat Virani 'Befam' towards life on the opposite side:

"Befam Toye was so tired,

Otherwise there is a way of life,

From home to the grave! "

But we don't consider life there to be absorbed from home to the grave. The person who knows the new festival wears new wagha:

'' And Sharirani Vihay Jirnan

Anyani Sanyati Navani Dehi '' (Gitaji)

Death is nothing but a change of dress, the journey goes on uninterrupted!

Prafulla Pandya who speaks of 'Rasalila' with eyes does not need to be taken in a sectarian sense. It is a matter of 'state' of attitude towards life, it is a matter of perspective. Standing prices are a pleasure. Once the glimpse of the Neptune director is revealed, I am not at the center of life, I am just a player, there is a constant realization that there is a divinity in the center.

Yes, this is sadhana. Gitaji says:

'' Ya nisha sarvabhutana,

Tasya Jagarti Samyami,

Yesya Jagrati Bhutani,

Sa Nisha Pashyato Mune: "

(The seeker is aware of things that the average creature is not aware of, and the seeker does not care about the things that the average creature is aware of)

Doesn't sadness, despair, pain come in a rough way in life? All these are just rhythmic contracts for the seeker with the fixed price of Aath Prahar Anand, the fixed price or the 'tech' of the eternal song of life is only joy!