- Guftego - Dr. Chandrakant Mehta
- Good deeds are the amulet key to unlock Atmannani. Making the body a temple and having an offering of good deeds to God is an attempt to make the same deeds religious
* In the scales of Dharma and Karma, should a person be Dharma-targeted or Karma-targeted?
* Rakshit Ushakar Vora 'Kshitij' 'Ch' Type Government Quarters, Sector-2 Gandhinagar (Gujarat)
Man has provided a means of spreading religious misconceptions by thinking of separating karma from religion. Dharma means good deeds. Religion is a pure act of pure intention that does not hurt anyone by our speech, behavior, conduct or disposition. Food, sleep, fear and sex are also animal instincts. But religion is the only characteristic that distinguishes man from beast. A man without religion is like an animal.
Religion is a humble attempt to express gratitude to an unknown-invisible force that has given us such a rare human life. Like karma, the movement of religion is also subtle, so one should not try to understand religion by assuming mental narrowness. Religion is a school devoted to man to enlighten humanity in man. Religion gives man the strength to walk the moral path. Empowers the Shadripus. The mind-word-karma conveys the message of preserving holiness. A spirit of enlightenment is created through renunciation and sacrifice. Socialism is considered to be the best in both religion and family. Folk religion is better than social religion. And world religion is superior to folk religion because it illuminates cosmopolitanism with the noble feeling that the whole world is full of supreme power. It is the spirit of Lokmangalya that truly shines the light of religion. Service is considered to be the ultimate religion because love, service and selflessness help to wipe away the tears of the afflicted. Solitude or exile is not necessary for the observance of religion. Because the abode of religion is the heart of man. As man's conscience develops, his religiosity becomes stronger. The sublime feeling that the same soul that exists in me also exists in others makes man a strong ghost of the feeling of unity of soul. Ramchandra Shukalji has explained in simple words that what is called 'policy' for personal success becomes a religion by making the social ideal a means of success. Mahatma Gandhi's religion was devoted to generosity, which is why he said that all religions are God-given, but that they are imperfect because they are propagated by human beings because they are fictional. God-given religion is incomprehensible. It is expressed in human language and interpreted by human beings. The root of religion is the same as the tree. But its leaves are numerous. Even if you love your own religion, respect and reverence for the religion of others and disregard for iniquity is the only true religion. Uncle Kalelkar said that fanaticism becomes a graveyard for every religion. Religion cannot be possible without good behavior, virtue, tolerance and sattvic attitude. All religions consider human beings to be the best, so religion cannot survive without human love, service and human welfare.
Swami Vivekananda believed that true religion is positive, not negative. It is not only religion to avoid evil or untruth, but it is also religion to keep on doing good and good deeds. True religion is not obtained by mere preaching or study of scriptures. The test of true religion is the awakening of the soul through holy purushartha. Any religion that helps in attaining God with restraint is a religion. When man realizes that God did not give my life just for me. That is when religion begins.
Religion is also a noble deed which does not harm morality, humanity and public welfare. The deeds which are pleasing to the soul should also be performed diligently, the deeds which become an obstacle in it should be given up immediately.
Man cannot live without karma. He has to do bodily deeds, but during the day, he devotes all his work to God without any hesitation, instinctively dignifying his deeds in the category of Dharma. In the Mahabharata and the Shrimad Bhagavad Gita, Lord Krishna says to Arjuna: For such a skeptical human being, neither this world nor the hereafter is pleasant. Karma does not bind a man with a subdued conscience who has surrendered all karma to Paramatma through the practice of karma yoga and who has destroyed the successful doubts with discretion. '
The religion that makes man karmyogi. Lord Krishna adds in the fifth chapter called Karmasanyasa that the man who hates Koinoy or aspires to be a Nato butcher is a Karmayogi who is always considered a Sanyasi. The number one who knows the element, sees, hears, touches, gathers, eats, walks, sleeps, breathes, speaks, abandons, absorbs, and even though he opens or closes his eyes, all the senses are acting in their respective meanings, that is, in the subjects. Believe me I do nothing. He is a true doer. Just as a potter makes a desired object out of a lump of clay, so karma itself makes a human being. The only work by which the mind and soul do not have to repent is sacred and Dharmakarya. Karma is always man's successor. So keeping the mind free from lusts, if karma is done, it automatically becomes satkarma. Karma becomes devotion by believing that the karma that one performs or the responsibility that falls on oneself is the work of God. So if you keep both body and mind pure while working, it will become karma puja. Karma performed skillfully is considered yoga.
According to the religion, human beings can be of sattvic, rajasic and tamasic nature. People with a pure mind, heart and pure intellect are considered sattvic. According to the Bhagavad Gita, the faith of all human beings corresponds to their heart. This jivatma is a man who is faithful
The one who has faith has the same nature as himself. Sattvic men worship gods, majestic men worship demons and demons, and irritable men worship ghosts and demons. Thus people of divine nature and demonic nature do karma in their own way. People of demonic nature are egoistic, they are more interested in fruitfulness than karma, so the religious activities performed by them become mere hypocrisy. The doer of forbidden deeds is always miserable. Karma done without pride of authority is really Akram, so it does not bind man.
Instead of being religiously oriented alone, man should combine religion and karma and perform humane deeds. Samsara is the land of karma. God has sent man to this earth to make the world heavenly through good deeds, so it is also acceptable to God to keep the mind-heart heavenly, that is, to keep it working. Even the Supreme Power gives its creation through holy deeds. Making the body a karma-mandir and offering good deeds to God is the only attempt to make karma religious. Karmas that speak of one's deeds instead of man's are considered religious. So if karma is done by giving up the attachment of fruit, it becomes 'Tap' and Yaksha. Good deeds are the amulet key to unlock self-realization. Patience, sincerity, enthusiasm and dedication are the tools that make karma radiant. That is why man should never deviate from Satkarma. Because karma is worship of God through body and mind.
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