What new resolutions should be made in the new year?

- Ek j de chingari-shashin

- 'I am eager to do great and noble deeds in life but my main duty is to carry out even the small deeds which I have received as noble'

The father had to go abroad in the rainy season. There was concern about sowing in the field. He said to his son: Thou shalt sow well, that when I come back in four or five months we may have a good harvest. Trusting the son, the father went abroad.

The son was lazy. He thought that work could do labor. Why should I do that work? He called an old laborer and gave him the job of sowing. Instead of sowing himself, the old man gave the work to his son. The old man's son's friend got bored and handed over the job to a lady and did not look back. Bai suddenly fell ill and did not go to sow for a month. As a result, sowing was stopped and the field remained uncultivated.

Man is very interested in counting and reaping, but he is not ready to give full time and devotion for the hard work that has to be put behind him. As a result, the work does not come to fruition. Harkat is the daughter of negligence. If you want to bring Barkat to work, close the door of Harkat to enter your life. The most dangerous disease in the world is leprosy. Man worries about keeping the accounts clean, but he does not worry about keeping the accounts clean.

If a person wants to get something, he should avoid the word 'a little'. What's the point of lying 'slightly'? What's the point of doing a little bit of work, what's the point of getting a little drunk? Stealing a little doesn't break the sky. With such a vague argument man prepares himself for misconduct or misconduct. 'Zarak' has a habit of breeding. And it takes possession of a man's mind, relaxes his temper, and leads him down the path of fall. An illustration is given in this case of throwing a stone into a deep trench. According to the law of gravity it will be pulled down quickly. The stone will go down 15 feet in the first second, it will go down 8 feet in the second, then it will go down at a speed of 12 feet, and if it continues to fall for ten seconds, it will go down 202 feet at last. The same is true of human habits. Man measures his height with a height measuring machine. But it does not measure how much each year has gone down.

A man went to visit the museum. But the second time he left the museum. When Drarapal asked him why he was leaving so soon, he said: 'My own mind is a storehouse. It doesn't make sense to look at a museum outside until you know what's in it. It is said that years ago there was a kennel called 'Devil's Acre' near Westminster Anne in London. It had a school for teaching vices. Adhamadham activities were taught there. It taught business monks how to extract money from people. The school administrators hired little boys and hired stray women to melt the passers-by and raise money. The school also taught pickpocketing.

Today, even though the school that teaches the art of ritual evil is not running, we have made the whole society an institution to kill moral values. There are no holy men who can teach children exemplary ideals or there are trustworthy great men who can shape the lives of young people. Corruption, malpractice, violence, murder, and moral degradation are pervasive in the world, unknowingly polluting the minds of a new generation.

There is a system of cremation of the dead man but burning or burial of the vices that kill the deeds of the man has not become the place of cremation. In fact man does not want to kill vices. He is interested in the theory of 'Zarik'. If we do not practice 'slight' vices, we will not live. Man cannot give up such conviction.

In the illustration Saurava, Shri Manek narrates an incident during the Ramayana period. Shri Ram Laxman and Sitaji were walking in the afternoon to reach Panchvati. Sitaji feels thirsty but no one knew where the nearby reservoir would be. Ramchandraji assured Sitaji that he would drink water and rest wherever there would be a reservoir. We have overcome many obstacles and we will be able to overcome them.

While Ramchandraji was explaining this to Sitaji, a Morlo walking behind him was listening to this dialogue. He heard a discussion about water between Ramchandraji and Sitaji. And it fluttered its wings, made a croaking noise and dropped dead. As the three of them moved forward, the peacock came forward and fluttered its feathers one by one.

This came to Ramchandraji's notice. He saw that all the peacock's feathers were gone and the peacock was gone. If Shri Ram looked in front, the lake appeared in front. Sahu drank water and felt satisfied. The peacock became without feathers but he did not give the slightest thought of his beauty in showing devotion to Lord Ramachandra through renunciation.

Ram blessed the peacock's feathers and replaced them with new feathers. Everyone was happy to see that.

The address of your Atmodwar is written on how much sacrifice you can make in life to pay the debt of humanity.

Jayanti Ravi Wake up, wake up, why can't a man change his habits in Jito. As discussed, man becomes accustomed to certain things. So he can't change his habits. Habits are rooted in his subconscious mind. So often trying to change habits is not effective. Habits are initially as light as a spider's web. Then it gradually becomes as strong as iron wire.

Habits make their way into a man's mind. Man does not mind slipping on that easy road. That is why man walks on the old road instead of building a new one. Because he prefers to walk on the ready road than to build a new road and man becomes a slave to his own hopes.

Four things are necessary for a change or a change in life. 1. Thirst for change in life. . Strong desire to give up things.

. The (auspicious) gift of doing anything for change. . Strong will means willpower and determination. So a person can become a habit only if he sets his own goal. Whoever has a pure intention, humanity makes a place to descend into his heart. Let us remember Martin Luther King's line that I am eager to do great and noble deeds in life. But my main duty is to carry out the small works that I have received, considering them to be great and noble. There is no such thing in the world as perseverance and patience. What nine resolutions should all people, including the youth, make in the new year?

1. I talk less and work more.

. I will not be poor before God. Also be present as a capable son.

. Never let despair, frustration and defeat enter my life.

. I will give love and service paramount place in life instead of envy and hatred.

. I am not old, but every day I give birth to a new man.

. I will please others with gentleness and sweetness instead of harshness.

. I will not do any work that would embarrass humanity.

. I will value justice in life instead of profit and greed. I will not dance like an idol of expectations.

. Even in difficult circumstances, I would not let the feeling of hatred towards life arise in my mind. Faith, trust and a positive attitude will be my life force.