Semantics by word: We know the words, we know about the words

- Today Gaikal-Bhagirath Brahmbhatt

(1) 'Congratulations' is the same word. There are three meanings in the spelling dictionary - thank you, permission, praise and in Ratilal Nayak's dictionary - meanings like thank you, congratulations, applause and greetings, welcome. According to Kakasaheb Kalelkar, joy is enhanced by the presentation on both sides. There is a difference between congratulations and congratulations.

(2) The general meaning of 'conscience' is considered to be the virtue of a member. We give a polite adjective to a person who has good manners and has a polite demeanor. The word savvy is used only for intelligent people - it is seldom heard that a less intelligent person is wise. There are many types of thoughts in the mind, good and bad, but the one who uses these in behavior-speech, the kind of solution that is presented by understanding the solution is called prudent. Discretion is an abstract word. With a stable intellect - with pure intellect, the whole ritual of healthy speech and behavior is called 'Vivek'.

(2) 'Invitation' is public. 'Invitation' is for special people.

(2) The meaning of the word 'Arjav' is simple but its true meaning is the same as the feeling in the heart. There is such an instinctive simplicity in the expression of Nirdambha person, it is called Arjav. We use the word straight for straight.

(2) The word 'straight' does not mean that we soften. In fact, the meaning of the word is simple. The word 'Mayand' means lion. Mayank means moon.

(2) The word 'Likhitantra' means one who writes, one who writes. Sometimes it lt. The name is written 'Likhitan'. We are lying.

(2) We use the word 'Vishranti' to mean rest, but we rarely know that the original word 'Shranti' means fatigue.

(2) We use desire-aspiration as a synonym of ekmak but the word desire is used for worldly lust and the word aspiration is used for self-sustaining-spiritual aspiration, that concept is not for everyone.

(2) When the heart is not beating, it is often said that the mind does not believe. It is also not correct. We don't realize when we use the word 'many' where we have to use the word 'few', 'Sometimes I have a fever', 'Sometimes we make a fuss' - there is a misinterpretation here and there, we have to say it once or twice.

(10) We consider renunciation as sannyasa only but it is clear in the Gita that renunciation of kartapana is sannyasa in all the deeds done by the mind, senses and body, while renunciation of all deeds is renunciation.

(11) What happens from the depths of the heart is longing and what happens through the senses is desire. There is a difference in the meaning of both the words.

(12) The sound we pronounce and the characters we translate and write.

(12) The root part of the horn of cattle is called 'Mathoti' and the turban is called 'Mathali'. 'Matiru' means to shout and 'Matilu' means to be stubborn. 'Marhado' is a kind of Marathi verse and 'Mursiyan' is a kind of death song.

(12) 'Mushak' is a leather bag filled with water. 'Maswadi' means the price charged for grazing cattle.

(12) Meraiyu means codyu, also called Merau, Meiyar means pier. 'Maraip' means alcohol.

(12) Manjar means cat and Manjar means face. Mund means a monk and a fool means a fool.

(12) 'Marfo' means the wooden cane used by the carpenter and 'Marco' means mark, imprint.

(12) 'Manini' means proud woman and Yamini means night. Bhamini means woman and Kamini means beautiful woman.

(12) 'Manchado' Mancho above the mach, for a high seat when manchi means bed - it is said to be small.

(20) 'Man' means sword and 'mlan' means done - withered.

(21) 'Yajman' means the one who gives shelter, the giver ... and Yatman means the one who tries, 'Yajman' is also called Jajman in the village.

(2) 'Jangar' means the sound of a fox, saliva means and 'Jangad' means raised without bargaining.

(2) 'Navakant' is a wrong word.