There is no need to specify everything

- Poetry of the Internet - Anil Chavda

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I don't want to fix any event.

I don't want to confirm the rumours.

A silent ornament I find ever so dear,

I don't want to define speech paralysis.

Believe one side and say what?

I do not want to specify the poison fatwa.

Talking, laughing and keeping relationship clean,

I don't want to specify all that composition.

Saying we belong to one branch, cutting that branch,

I don't want to define root rot.

The night is moving with fierce sparks of fire.

I don't want to settle for warmth.

- Parul Barot

There are two antithetical sayings in Gujarati language. One: 'Speaking his bore is sold' and the other: 'Nine points for not speaking'. If you don't speak up, your job won't get done. In other words, if you want to do the work, there is no escape without speaking. Explaining is also an art. People who speak well on the stage are popular, especially in the political arena. It doesn't matter how true it is, it has to be good. The listener should be interested. It should be understood. You can go to the sheep population, pluck their own wool, talk about giving away free blankets. The sheep should understand. If such clever talk goes awry, not only the bora, which will not have a single bore on the bora and will never grow in the future, will also sell the thorny bora. But according to another proverb, there is also a danger that if you speak, you will be recognized. Be considered a sinner. Everyone will say that he does not know anything, he puts his head here and there. They chatter when there is no need to speak. In such a situation, as Lord Buddha has said, take the middle path. Deciding with your own understanding where to use which proverbial weapon. If people don't speak, they will say mind and if you speak, they will say. If you hold on to people, you will lose your rope. And where are you going to give clarification. This will be like buying that donkey.

A father and son were going to buy a donkey, people standing on the road made fun of them, seeing them go, what fools they are. If you have bought such a nice donkey, walk away. Hearing this, the father sat on the donkey. Others said next. The father has no shame, he himself sits on the donkey and drives the poor son. The father got down, sat the son. Next, others say, today's boys don't have the same paternal love. Father is not worried. Kevin is sitting next to Tess. Both father and son got bored and sat on the donkey. Other people met next. He says that there is nothing like life-giving among these people. The two are like cows and are sitting on a poor donkey. The father and son got bored and picked up the donkey. Seeing that, other people started laughing. Look at this brother, two donkeys carry one donkey. On whom one has to sit, the shoulder is placed.

How do you approach such people? That is not possible. It is not necessary to elaborate the events of your life in front of people. They will not be satisfied with any of your explanations. Such people, in the language of Suresh Dalal, sit where they sit and praise where they stand. If we live by his words, such a life will prove to be worse than black water.

Parul Barot has understood this well. That is why he has decided not to be precise in this ghazal. The soothsayers will dig up stories from anywhere and spread rumors in the village. He will ask the color of the rumored fog, express curiosity to know its shape. Taking a tape measure will also measure our breath and exhalation. You will be asked for checks without reason. Of your spoken words and also of your silence. Of your truth and rumor too. Smile and cry too. Even walking and stopping. If you become a tree and flourish, it will count as weeds, and if you remain dry, it will be eaten in the trunk. Will force you to clarify.

When you go to clarify, the woman inside you will stir. At that time, it is not surprising if this share erupts inside you.

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Went to clarify about the incident,

Reasons cease without reason.

- Kunal Shah